Wednesday 2 September 2009

In World of Songwriting, at the Top of the Pack


When Ellie Greenwich was married in the fall of 1962, she had not yet written her giddy song about married love, “Chapel of Love,” that has been played at thousands of weddings.

And still ahead of her were dozens of pop hits, including “Be My Baby,” “Da Doo Ron Ron,” “Leader of the Pack” and “River Deep, Mountain High.”

On her wedding day, she was just another 22-year-old hoping for a break in the music world and a happy marriage, said Dorothy Danziger, who worked in an office with her in Midtown Manhattan. “We had life in common, not music,” Ms. Danziger said Thursday. “Hopes and dreams, that kind of thing.”

Ms. Greenwich, whose masterful way with melody helped to shape popular music in the early 1960s, died last week at 68. She was widely heard and little known. With Carole King and Cynthia Weil, she was one of three influential women songwriters who came of age in New York just after the three-minute 45-r.p.m. vinyl record became a standard.

She learned her craft in the Brill Building, at 1619 Broadway, near 50th Street, a place teeming with music publishers, arrangers, musicians, composers, promoters. It was as if an entire industry had settled into a high-rise hive.

“Brill was a building where songwriters would go up to the 11th floor and would come down on the elevator and stop at each floor, trying to sell their songs at every office,” said Mike Stoller, a composer who, along with Jerry Leiber, wrote early hits of Elvis Presley.

For those who could not afford space in the building, the phone booths in a restaurant on the street, the Turf, served as a kind of office. Session musicians and writers lingered there.

“If a songwriter was doing a demo session and someone hadn’t shown up, they’d run into the restaurant and shout, ‘I need a bass player,’ and he’d get one,” Mr. Stoller said.

As the story goes, Ms. Greenwich, who taught high school for less than a month after attending Queens College and Hofstra, made the rounds in the Brill Building, selling a few songs for $25. One day, a friend of a friend got her an appointment to see a big-name songwriter, who turned out to be busy elsewhere. Told to sit in a room in the ninth floor offices of Leiber and Stoller that was equipped with a piano, she played a few of her songs while she waited.

Mr. Leiber, who thought he was hearing Carole King, stuck his head in and said, “Carole?” Ms. Greenwich introduced herself, and he told her to keep playing and to come back as often as she wanted. He also gave her $100 a week, in exchange for having the chance to hear her tunes first. Ms. Greenwich teamed up with another writer, Jeff Barry; they married and lived in Lefrak City in Queens, composing one of their first songs as they rode the E train. They also wrote with Phil Spector and a producer, George Morton.

These were not the crystalline lyric songs of musical theater, or hard-banging rock and roll; the “concept” album had not yet been born. Ms. Greenwich and Mr. Barry specialized in girl groups, with lyrics that painted, or crayoned, the high dramas of the teenage heart.

These young composers “became keenly conscious that they were writing records, not songs,” writes Ken Emerson in his rich history of the Brill Building era, “Always Magic in the Air”.

Nearly for the first time, women songwriters were being widely heard. “The prominence of Carole King, Cynthia Weil, and Ellie Greenwich was unprecedented in American popular music, all the more so because King and Greenwich not only wrote but arranged and produced songs,” Mr. Emerson wrote.

Mr. Stoller, whose joint autobiography with Mr. Leiber, “Hound Dog,” was published in June, said that Ms. Greenwich had a knack for stripping songs to their essentials. “It’s very difficult to write simple,” he said. “She could write simple songs that were ultimately indelible.”

She and Mr. Barry separated after three years of marriage; they continued to write together for a short time. She occasionally worked as a song doctor while singing backup for stars like Aretha Franklin, Cyndi Lauper and Debbie Harry. She had a comfortable income from royalties, but had signed away valuable stakes in the songs.

After parting with Mr. Barry, she did not find another collaborator in work or life, and never had children, to her regret. In an interview for a radio series by Charlotte Greig, she reflected on the unkept promise of her “Chapel of Love” — that “we’ll never be lonely anymore.”

“Lord knows, if you go by my songs and the way my personal life has gone, you’d say, ‘Oh my, this lady was dreaming,”’ Ms. Greenwich said. “But I still feel it would be nice.”

A few weeks ago, at the Caffe Lena in Saratoga Springs, a captivating jazz singer named Jeanne O’Connor closed a show with a song for a member of the band who was getting married: “Chapel of Love.”

It’s not likely that many in the audience knew who Ellie Greenwich was. But all of them, from kids to old-timers, spontaneously sang out her chorus, “We’re going to the chapel ...” They knew it by heart.

Monday 24 August 2009

The History of Blues Music: An Overview

The Blues and the Development of Personalized Song



Because of its personalized form, the popularity of blues music among blacks marked a unique period in the history of secular African American song. Prior to the emergence of the blues sometime in the 1890s, solo music was atypical. Such individualized song had never been the main ingredient of black music. Prior songs consisted of field hollers, which served as a means of communication among plantation workers, and work songs, which were used by slaves to keep time with a task. While field hollers and work songs had elements of personalized song, they had never truly developed as solo songs.

Despite the blues uniqueness from hollers and songs, it was forged from the same musical repertory and traditions. The call and response form of expression remained, but instead of incorporating a response from another participant, the blues singer responded to himself or herself. Thus, it was not created from a new type of music, but from a new perception about oneself.

Blues music reflected the new status of blacks. Slaves newly acquired freedom, Booker T. Washington’s teachings, and the Horatio Alger model, which asserted that the individual molds his own destiny, influenced this form of personalized music. According to historian Lawrence Levine, "there was a direct relationship between the national ideological emphasis upon the individual, the popularity of Booker T. Washington's teachings, and the rise of the blues. Psychologically, socially, and economically, Negroes were being acculturated in a way that would have been impossible during slavery, and it is hardly surprising that their secular music reflected this as much as their religious music did." (Levine, Lawrence W., Black Culture and Black Consciousness) As a consequence, it was the emphasis on the individual that influenced the blues personalized form of song.

The Emergence of the Blues

The blues was first sung by men at leisure and was called the folk blues. W.C. Handy, a composer, musician, and bandleader of the Mahara Minstrels, came across the blues in a Tutwiler, Mississippi train station in 1903. According to Handy, while he was waiting for the train he heard the unforgettable sound of a man running a knife against the strings of his guitar while he sang, “Goin’ where the Southern cross the Dog.” Handy was struck by the music, and never forgot it. Not long after, in 1912 Handy published “Memphis Blues,” making him the third person in a few months to publish a song with the name “blues.”

The first recording of the blues was in 1895. George W. Johnson's "Laughing Song" was the first blues song recorded. Thereafter, blues songs began to appear in music rolls. The 1906 series of Music for the Aedian Grand, listed one blues title among the forty-nine music rolls.

The Rising Popularity of the Blues

As folk singers migrated north in the early 20th century, they brought the blues with them. Joining them from New Orleans were “black-butt” pianists who played in honky-tonks; Texas, Louisiana, and Arkansas gave way to the “Fast Western” pianists who sang as they played, imitating the sounds of southern guitarists. Country singers joined the New Orleans and “Fast Western” pianists’ migration, and brought their style to Chicago, Detroit, Cleveland, and New York, where the classic blues singers united with these musicians and introduced their blues style in clubs, theaters, and dance halls. Classic blues singers brought a professional quality to it, and constructed the foundation for the classic blues.

The Classic Blues Era

The classic blues style, the style that was popularized by female singers, was popular among newly arrived blacks in the cities. The migration of many blacks to the cities gave them a new freedom from the church and community that had not been experienced in rural areas. Blacks demanded entertainment, and black theaters, dance halls, and clubs were opened. Women stopped singing in their churches and schools, and began to perform in theaters, clubs, dance halls, and vaudeville shows.

The blues entered the forefront in 1920, when Mamie Smith's recording of "Crazy Blues" became popular and opened the doors to other classic blues singers. The record was priced at one dollar and sold 75,000 copies the first month of release.

The market for the recorded blues was almost entirely black during the 1920s and 1930s, and the records became known as "race records." Record companies advertised exclusively to blacks and only black stores sold the records. As a result of Smith's success, record companies seized the opportunity to make a profit in the new market. Companies searched for talented blues artists; classic blues singers such as Bessie Smith, Ma Rainey, Alberta Hunter, and Ethel Waters became popular blues artists.


Saturday 22 August 2009

Pop Music - History and Facts Revealed

Pop Music - History and Facts Revealed
Author: Sayid Aksa

One genre that appeals to most everyone is pop music owing to its light and catchy qualities. Pop music is so aptly called because it is a categorization that is largely based on the popularity of a song. There is no clear and distinct parameters to classify a song as pop music. For the most part, its popularity should translate to records sold and radio air times.

Pop music is a combination of various styles influenced by the evolving music forms. The development of pop music is one that is progressive, rolling over from generation to generation to snowball into its current form. As this is so, pop music has taken so many forms through each decade to reflect the musical preference of a particular generation.

Rich Vocals
During the 50s, popular tunes were those that were vocally rich with a string accompaniment and a vocal chorus back up. Country music and American folk music were great hits along with variations of standard formats. Great American songbook classics, crooners and big band singers adopted other musical techniques to give their music a modern twist. The listening public lapped these enhancements up and caused songs like Mack the Knife and Singing the Blues to top the charts. In contrast to these classics, rock and roll likewise rocked the American music industry with fast and infectious beats of Rock Around the Clock, Heartbreak Hotel, and Tutti Fruitti. These tunes not only rocked the airwaves, they also rocked the dance floors.

All in the Band
The next decade brought in what is called as the novelty song characterized by humorous lyric combined with melodies that are simple yet catchy (i.e. Itsy Bitsy Teenie Weenie Yellow Polka Dot Bikini, California Girls, and Good Vibrations). Worthy of note is the fact that the vocal harmonies and lyrics of these songs revolved around Californias surf, girls and cars. Thus the label Surf pop. Other popular music during the sixties were youth-oriented band music in up-tempo beat, I Want to Hold Your Hand,Cant Buy Me Love, Downtown, and To Sir With Love." African American music likewise joined the popular music scene with its doo-wop style that gives prominence to melodic sounds and vocal harmonies. Rhythm and blues as well as Motown soul music were also chart-toppers during this period.

Cacophony of Sounds
From the 1970s to the present, pop music is as diverse as they come. A slowdown in musical tempo was seen in the early seventies when folk-based artists took center stage. Popular during these times were songs written by the singers themselves. Tempos picked up again towards in the second half of the decade when disco-dancing became a favorite pastime among the youth. Dance tunes Play That Funky Music, Staying Alive, and YMCA dominated the airwaves and the disco scene.

The 1980s and 1990s music scene was composed of music soundtracks, international hits, rock and roll, and pop icon duets. Another music development in this decade is the advent of charity records where artists put their talents together to raise funds for a cause. Particularly characteristic of the last two decades are the prevalence of songs by female artists like Mariah Carrey, Celine Dion, and pop icon Madonna. The new millennium kept with soulful ballads, hip hop pieces and dance tracks. Movie soundtracks remained chart-toppers.

Pop music is a genre that will always be around. People will always listen to music and music labels and radio stations will continue to track what songs people are listening to. For as long as people are playing and listening to music, there will always be a chart-topper.

About the Author:Sayid Aksa is the author of http://musicmars.com
You can watch best pop music videos and other cool music videos from various genres on his site.Article Source: ArticlesBase.com - Pop Music - History and Facts Revealed

Friday 21 August 2009

Rock 'n Roll: The Beginnings


by Donald J. Mabry

Rock 'n roll 1 became the dominant musical genre in the United States in the 1950s because young people between the ages of 13 and 19 listened to the radio, bought rock 'n roll records, and watched American Bandstand on national television in the afternoon and movies which featured rock ' roll music. Without a combination of circumstances peculiar to the period, none of this would have happened. These circumstances included the antics of the American Society of Composers, Artists, and Publishers (ASCAP), the post-Word War II economic boom, advances in recording technology, television's rise to dominance as the national entertainment source, teenagers having discretionary income, and the entrepreneurship of the owners of small, independent record companies.2 Although exceptional teenagers, such as the seventeen-year-old Joan of Arc and the eighteen-year-old Charles XII of Sweden (who conquered much of central Europe in the early 18th century), had influenced history, this was the first time that teenagers were such a force in human history. What they started in the 1950s, the years of the presidency of Dwight Eisenhower, would become a multi-billion dollar business, so important that the U.S. government would choose one of Chuck Berry's songs in the early 1980s as one of two songs in its attempts to contact possible alien life forms. It was extraordinary that people born in the late 1930s and early 1940s have had such an impact on the United States and, ultimately, the world. Much is made of the Baby Boomer generation's impact on US culture and rightfully so, but it was this earlier group that began the massive social change.
Had parents not indulged their children with money, the rock 'n roll revolution would never have occurred. Teenagers had to have the money from allowances or, less commonly, working, else they could not have bought the records, seen the movies, and, in some stances, attended concerts that featured rock 'n roll. Without their participation, rock 'n roll would have remained music enjoyed by a small portion of the population. It was their money, or more commonly, their parents' money, that fueled the rock 'n roll revolution. Obviously, parents had to have discretionary income—income that they didn't have to use for food, shelter, clothing, and medical expenses—to fund the desires of their progeny. Had the American standard of living improved during WWII and then boomed after WWII, they could not afforded to do so. Enough of them could afford to indulge their children that the latter were able to choose music more appropriate their, as opposed to their, parents' concerns.
Indulging teenagers was fairly new in human history. Adolescence had only been invented in the late 19th and early 20th centuries when the society was becoming rich enough to keep out of the labor force where they contributed more than their own upkeep. More and more parents were able to keep their children in school. By1918, they had to keep them in elementary school. In 1900, only 10% of teenagers aged 14 to 17 went to high school. After 1910 the percentage of people attending grades 9-12 grew quickly. By the 1950s, most American teens were in high school instead of working. Women had been encouraged to leave the work force after World War II so that returning veterans, 80% of whom had been drafted into the military, could have their jobs again in civilian life. They were told that it was their civic duty to stay home and birth and raise children. Theirs was the responsibility of making sure that children chose the right side in the ideological conflict known as the Cold War. They and their husbands used their new-found prosperity to educate their children and indulge their fancies.

Click the image for a larger one


Besides cars and clothes, teenage fancies in those days, were concerned with relationships—friendship, love, an innocent sexuality—and having a good time not politics, social protest, and such illicit substances as marijuana, heroin, acid, peyote, cocaine, and other psychotropic drugs. Although the music was full of double entendres most teenagers understood only the most blatant. It was a more innocent age; sex in the movies, when it existed, was subtle. It was uncommon, however. In both movies and television, married couples slept in separate beds. Looking back (hearing the music fifty years later), one finally understands why some of the lyrics upset parents and other adults so much. They understood what was being said. Today, twelve year olds would understand as well.
The teenagers of the 1950s desegregated popular music but not consciously. Teenagers just liked the sounds. They didn't think much about the fact that so many rock 'n roll singers were black. When we saw the rock 'n roll movies like "Don't Knock the Rock" (1956),"Go, Johnny, Go," and "The Girl Can't Help It" (perhaps the guys were too focused on the endowments of Jayne Mansfield to notice the singers!) , we saw blacks but thought little of it except that we were glad to hear singers we liked. Some of us were surprised to learn that Bobby Day who sang "Rockin' Robin" and Wilbert Harrison who sang "Kansas City" in a rockabilly style were black. Everyone that Nat King Cole and the Mills Brothers were black; they had been appearing in "white" venues for years; they were a part of our childhood. We also knew that Johnny Mathis was, perhaps because his beautiful ballads made him acceptable to adults as well as teenagers. The music we liked existed independently of society as far as we were concerned. Even the teenagers I knew who were furious about the Brown v. Board of Education of Topeka [Kansas] (1954) decision didn't make disparaging remarks about "black" performers.
We know from newspapers, magazines, and film clips that some white were deeply disturbed by how readily "white" teenagers accepted music performed by "blacks." One can easily buy documentary videos which contain film clips showing white racists, some from the Ku Klux Klan, some from the White Citizens Council, opposing the music, blaming it on a supposed conspiracy of blacks, Communists, and Jews. Other vocal opponents, shown on such videos, were city officials. No doubt there was widespread opposition to "white" kids listening to rock 'n roll by all sorts of people but teenagers tended to resist authority.
Although the US was more prosperous and teenagers shared this prosperity, many could not afford a record player even though the 45 RPM model was much cheaper than machines which played 33⅓ RPM or 78 RPM records. But one's friends might have one. The 45 RPM record cost 89 cents to a dollar but that meant more than 54 minutes of work for someone with a minimum wage job . Its 2004 equivalent price would be $4.64. Jobs for adolescents were not as plentiful as they are today and only jobs clearly involved in interstate commerce were covered by the federal minimum wage law. Restaurant and hotel jobs were not. So radios were very important and jukeboxes (one could hear the music when others played the jukebox and many school organizations rented juke boxes for dances.
It might be easy to get the impression that teenagers only listened to or were interested in rock 'n roll. Nothing could be further from the truth. Broadway show tunes, Tin Pan Alley music as sung by Perry Como, Bing Crosby, the Four Freshmen, Frank Sinatra, and many other were popular. In 1955, Joan Weber, "Let Me Go Lover," the McGuire Sisters, "Sincerely," Perez Prado, "Cherry Pink and Apple Blossom White," Frank Sinatra, Learnin' The Blues," Mitch Miller, "The Yellow Rose of Texas," The Four Aces, "Love Is A Many-Splendored Thing," and Roger Williams, Autumn Leaves" made number one in the Billboard charts. Three years later, when rock 'n roll or, at least, teenage music, was dominating the charts, the following songs also reached number one:

  • "Sugartime" by the McGuire Sisters
  • "Tequila" by the Champs
  • "Catch a Falling Star" by Perry Como
  • "He's Got The Whole World in His Hands" by Laurie London
  • "Twilight Time" by the Platters
  • "Patricia" by Perez Prado
  • "Nel Blu Dipinto Di Blu (Volare)" by Domenico Modugno
  • "Little Star" by the Elegants
  • "Tom Dooley" by the Kingston Trio
  • "The Chipmunk Song" by the Chipmunks

In one sense, adolescents had a broader taste in popular music than did their parents and other adults. They enjoyed "adult" music as well as "teenage" music. The gap between them was not as great as it would become by the late 1960s when one slogan of baby boomers was "don't trust anyone over 30" and Roger Daltrey of The Who could sing "I hope I die before I get old."3 Daltrey was 60 in 2004. Although James Dean and his parents were at odds in the movie "Rebel Without A Cause," his situation did not seem universal and no one argued for the death of parents as they would at the end of the 1960s. Marlon Brando with his black letter jacket and motorcycle was an intriguing bad boy not a role model. Teenagers understood that guys like that were capable of beating someone up just for the fun of it, that they weren't "nice." They weren't the Fonz of "Happy Days," a lovable character who wouldn't hurt a fly.
Surely one factor is accounting for this taste was that the performers were usually teenagers or young adults in their 20s. When they sang about love or sex relationships—the theme of most popular music. They didn't even have to sing about adolescent concerns such as school, teenagers identified with them. The music was simple, usually a three chord progression, and did not require training. It seemed to be something that a teenager might be able to do.
No one knows when rock 'n roll began. The advent of a musical style is not a discrete event. Did it begin in the late 1940s with such songs as Wynonie Harris' "Good Rockin' Tonight" (1948)? Was Bill Haley and the Comets' "Crazy Man Crazy" (1951) the first rock 'n roll record? How does on characterize "Rocket 88" by Jackie Brenston with Ike Turner on piano, recorded in the Sun Studios in Memphis and released by Chess Records in 1951? What about Fats Domino's "The Fat Man" in 1949; he never changed his style—New Orleans Dance Blues—and few dispute that "Ain't That A Shame" and his rendition of "Blueberry Hill", among others, were rock 'n roll hits. Bill Haley and the Comets' "Rock Around the Clock" was recorded in 1954 but did not "hit" until it was the theme song for the movie "Blackboard Jungle." The movie resonated with teenagers, partly because Sidney Poitier was very appealing. partly because it spoke of justice. Many consider it the first rock 'n roll record; others assert that it was in the Western swing tradition. Did rock 'n roll have to be songs sung by black people such as "Earth Angels" by the Penguins (1954) or Chuck Berry, "Maybellene"(1955) or Little Richard, "Tutti Frutti? What about Carl Perkins' "Blue Suede Shoes"? We know that Elvis Presley didn't begin rock 'n roll.
What is rock 'n roll? Part of the difficulty is that there were at least five distinct types of rock 'n roll. Charlie Gillette in The Sound of the City: The Rise of Rock and Roll 4 argues that the music can be subdivided into the following categories: Northern Band, New Orleans Dance Blues, Memphis Country Rock (Rockabilly), Chicago Rhythm and Blues, Vocal Groups. Bill Haley and the Comets are a good example of northern band rock 'n roll. Northern Band rock 'n roll never achieved the popularity of the other styles. New Orleans Dance Blues records sounded very similar because they so often used the same musicians and recorded in Cosimo Matassa's studio but that doesn't mean that Fats Domino, Little Richard, and Huey "Piano" Smith sounded alike. Pat Boone, who sold more records in the 1950s than anyone but Elvis Presley, successfully covered many Domino and Little Richard records, possible because DJs preferred a white Southerner. It's difficult to define his renditions as rock 'n roll. The early Elvis Presley, Carl Perkins, Jerry Lee Lewis, and Gene Vincent were rockabillies. Roy Orbison was a blend of rockabilly and crooning and had a distinctive delivery. Chuck Berry is the most famous musician from the Chicago Rhythm and Blues Many blues musicians had migrated from Mississippi and played in venues catering to a black clientele. They soon amplified their guitars because the night clubs and "juke joints" could get noisy. Berry and Bo Diddley were two of the Chicago guitar men who became famous because they managed to appeal to a broader audience. Berry, of course, became the archetypical guitar hero who wrote clever lyrics which appealed to teenagers. Berry bordered on being a rockabilly even though he was a Midwestern black man. Chess Records was the company who brought these blue and Rhythm & Blues musicians to fame. Vocal groups abounded. The Spaniels, the Penguins, the Diamonds, the Crew Cuts, the Platters, and many more. The Everly Brothers, a brotherly duo, were a vocal harmony group but they were also in the rockabilly tradition. Frankie Lymon & the Teenagers were more typical.
Some historians assert that rock 'n roll was just a more polite term for rhythm & blues albeit stripped of its sexual connotations. The double entendre aspect of "rocking," "rock you," and "rock and roll" was obvious if one listened to a number of rhythm & blues songs but most whites didn't. Alan Freed certainly popularized the terms "rock 'n roll" and "rock and roll" among all kinds of people but he was not trying to be risqué; he was just trying to use a term which didn't seem "black." In fast dances, people often did rock.. The terms began to refer to the dancing although some teenagers could also interpret the term in sexual terms. Bill Haley and the Comets "Rock Around the Clock" certainly sanitized the terms. They began to refer to the dances, similar to the jitterbug, that teenagers did and not what two of them might do in the backseat of a car.
The music would not have become popular had its not caught the fancy of the American adolescent. It had to be heard, however, and most American teenagers were white and had little or no access to rhythm & blues through the usual means open to whites during desegregation. In much of the United States, not just the South, blacks and whites didn't socialize together. Although juke boxes were ubiquitous, juke box owners loaded them with different records depending upon where they were placed. The combination of records in a juke joint frequented exclusively by African Americans would be quite different from the collection of records stocked to appeal to an all-white clientele.
It was radio where we first heard the music. The phenomenal success of television between 1947 and 1957 forced most radio stations to shift to an all-music format in order to draw audiences, thus increasing the demand for any kind of recorded music. Live musical broadcasts, dramas, and comedy shows were soon replaced by recorded music as television network owners began moving their capital into the much more profitable television business. They lost interest in radio program content and became concerned with little more than a station's profitability. Small, independently-owned radio stations had pioneered the use of recorded music, for they could rarely afford to pay live musicians. Nevertheless, the total recording industry's 1955 sales of $189 million were substantially less than the previous 1947 peak of $224 million. Television and the national record market were targeted at the same consumers, who preferred watching television to listening to the radio.5
Radio stations could and did provide markets for minority music. In 1955, there were 2,732 AM radio stations in the nation (FM radio was insignificant at this time). 6 .Radio gave record companies a cheap way to advertise their merchandise and increase sales, for it was the hearing of a song that made people want to buy it. The invention of the transistor made it possible to build small, portable, and relatively cheap radios—the very kind that teenagers could afford to have in the bedrooms where they could choose to what they would listen. No longer were they dependent upon their parents' big console and, therefore, musical tastes. Radio was democratic; anyone could listen to it.
And the radio station didn't have to be local for, at night, radio signals for AM radio can go long distances, especially when the air is cold or across water (one could hear a Boston station in Jacksonville, Florida). In the South, many listened to the AM radio station WLAC in Nashville. At night, disk jockeys such as John Richburg played music white kids didn't hear elsewhere. They liked some of it. Randy's Record Mart sold these records by mail order. Besides different music, we also hear ads for such items as Royal Crown Hair Dressing, exotic to white teenagers. Other stations, the 50,000 or 100,000 watt stations in the United States and Mexico, spread blues, rhythm & blues, and rockabilly across the USA. One did not have to be in a city to hear it just willing to listen at night.
Before the music went national in the majority white market, there were stations which played "black" music some or all of the day such as WOBS in Jacksonville, Florida, WDIA, WHBQ and WHHM (Memphis, Tennessee), WSBC (Chicago, Illinois), WJTL and WERD (Atlanta, Georgia), WEDR (Birmingham, Alabama), WCHB (Inkster, Michigan), WLAC (Nashville, Tennessee), George Lorenz at WKBW, and Hunter Hancock at KGFJ. WDAS (Philadelphia, Pennsylvania), WWDC (Washington, D.C.), WEFC (Miami, Florida), WLOU (Louisville, Kentucky), WLOK (New Orleans), WINS (New York, New York), (WNJR, Newark, New Jersey), WKBW (Buffalo, New York, which meant that it reached into Canada), and WBMS (Boston, Massachusetts) to mention a few east of the Mississippi River. St. Louis and Kansas City, Missouri were hotbeds of blue, rhythm & blue, and jazz and radio stations which broadcast them. Radio stations in California and elsewhere in the West played the music. Many white teenagers listened to these stations and then some bought the records, going into stores few whites frequented.
The key to selling records was convincing disk jockeys (DJs) on one or two dominant radio stations in the regional market to play a record and to play it as often as possible. Other stations would then also play the record. If one could "breakout" in one key city, stations in other cities would be more likely to play the record as well. If enough played it, the record became a national hit. Disk jockeys at some of the 50,000 watt radio stations in the United States or the 100,000 watt stations on the northern border of Mexico used their late-night programs to broadcast non-traditional popular music, that is, blues, rhythm and blues, and country & western. Some of the listeners subsequently bought the records they heard, but these listeners themselves were out of the mainstream. Powerful and popular regional radio stations influenced the smaller stations in the region, for there were a number of regional record markets but no national market. Thus, these musical styles remained highly regional, for there was no national communication or distribution system which would allow persons in Painted Post, New York to be aware of and listen to music originating in Boron, California or Indianola, Mississippi or any number of other places.
To promote a record into hit status, record companies concentrated on relatively few locales. In 1958, New York, California, Illinois, Pennsylvania, Ohio, and Michigan accounted for 51% of all record sales, with New York and California together accounting for 25%.
In practice, this meant trying to get airplay in New York City, Los Angeles, Chicago, Philadelphia, Cleveland, and Detroit. Seven other cities were also important record markets: New Orleans, Dallas, St. Louis, Boston, Atlanta, Miami, and Charlotte. 7
Small, independent record companies were the catalysts of the rock 'n roll revolution in the music business of the 1950s. These companies developed the national market for rhythm and blues (R&B) and rock 'n roll. They democratized the music business by bringing heretofore neglected songwriters, musicians, ethnic groups, and regional groups into the national record market. In the process, they dramatically increased the dollar volume of record sales. The music establishment fought these changes through publicity campaigns, lawsuits, and congressional hearings and lost. By the late 1950s and early 1960s, however, the large record corporations were recording rock 'n roll, often toning it down its rawness and energy with a standardized and "whiter" sound, or were buying off the stars of the independent companies or the companies themselves. Few of these independents survived this exercise of corporate muscle. Nevertheless, they played an important role in the history of the phonograph record business.
Six major record companies (Columbia, RCA, Decca, Capitol, MGM, and Mercury) dominated the record business in the late 1940s and the early 1950s. The largest two, Columbia and RCA, which sold 25% of all records, promoted their records over CBS and NBC, their radio and television broadcasting networks. These majors, so defined because they had their own recording studios and distribution system, produced for whites who could afford home entertainment and who were also the cultural heroes of the post-World War II era. Both the majors and their ally, the American Society of Composers, Artists, and Publishers (ASCAP), represented the economic and cultural interests of the white, middle- and upper-class, urban elites. These elites valued the European secular and religious musical traditions. Early in the twentieth century, they had condemned jazz for its African and Afro-American origins and, after Jewish composers such as Irving Berlin, George Gershwin, and Ira Gershwin began incorporating jazz into popular songs, as being Jewish.
In time, however, this new music became traditional as show tunes and white jazz gained popularity and the popular music establishment defended this new orthodoxy against the perceived threats of "hillbilly," blues, R&B, and rock 'n roll music.
Neither ASCAP nor the major record companies had much interest in music created and performed by ordinary people, especially that which could be identified with an unpopular ethnic or regional group. Southern music (blues, R&B, rock 'n roll, rockabilly, and country music) was considered too primitive and inappropriate. This was also true of the urban blues (electric guitar blues such as that of Chicago or rhythm and blues) which had its origins in the South. It was true of Hispanic-American music. Cultural elitism, with its paternalistic nature, was the ruling variable. These gatekeepers were keeping the "riffraff" out, and, in their view, preserving the integrity of what they believed to be the "proper" American culture. Billy Rose, an ASCAP member, eloquently expressed the attitudes of many members of his organization in testimony before a congressional investigating committee:

Not only are most of the BMI songs junk, but on many cases they are obscene junk pretty much on the level with dirty comic magazines.... It is the current climate on radio and TV which makes Elvis Presley and his animal posturings possible... When ASCAP's songwriters were permitted to be heard, Al Jolson, Nora Bayes, and Eddie Cantor were all big salesmen of songs. Today it is a set of untalented twitchers and twisters whose appeal is largely due to the zootsuiter and the juvenile delinquent. 8

Both rural Southern whites and blacks (rural and urban) were treated as marginal groups. Because these two groups did buy some records, the majors had subsidiary record labels for rural Southern whites ("hillbilly music") and for blacks ("race" music until 1948 when it was renamed "rhythm and blues" in order to be less offensive), but this market was too small to draw much corporate attention. When shellac shortages occurred during World War II, the majors abandoned these minority markets in order to concentrate on the more profitable white, middle-class market. The independents filled these gaps, aided by the social and technological changes produced by the war.
By 1950, the music establishment had yielded some on country music but not at all on black music. Southern white outmigration from the South into northern and western industrial cities spread the geographical scope of country music. During World War II, country music was so popular with U.S. soldiers, regardless of regional origin, that the majors released a limited number of country songs but often converting them into the mainstream style. As white music, it was relatively easy for ASCAP to accept a few country music songwriters into its ranks. Blues and R&B were usually excluded. Although jazz had become respectable, the genre had little mass appeal. The "acceptable" black singers such as Nat King Cole, the Mills Brothers, and Sarah Vaughn sang in a white style.
A self-defeating act by ASCAP in 1940-41 created unusual opportunities for independent record companies. Broadcast Music, Inc. (BMI) was created by radio station owners in 1940 to license music that ASCAP would not license. Both licensed songs for airplay, collected royalties, and then distributed them to the copyright owners. Unlike ASCAP, BMI was willing to let any songwriter or publisher join, thus opening the gates to the musicians rejected by ASCAP. BMI grew in importance when ASCAP, in a gambit to increase royalty rates dramatically, boycotted radio stations for most of 1941; BMI songs replaced ASCAP songs. 9
ASCAP favored long-established songwriters and publishers, for it only distributed 20% of the royalties in a given year to the persons who songs created those royalties; the remainder were distributed to persons whose songs were popular in the past but no longer. Such a system made it very difficult for a new songwriter or publisher to survive on royalties but provided a steady income for those who had been long-standing members of the "club."
ASCAP controlled the bulk of American popular music between its founding in 1912/14 and the 1940s. ASCAP decided who could belong to the organization. Each music publisher had one vote for each $500 in royalties earned by the publisher in the preceding year. By 1958, three music publishing companies controlled 51% of the publisher's vote. Writers got one vote for each $20 in royalties earned in the preceding year; in 1958, less than 5% of the writers controlled 51% of the writers' vote.10 Since writers depended upon music publishers, the latter held the power. ASCAP instigated lawsuits and congressional hearings in an unsuccessful effort to weaken BMI and, in the process, beat back the rise of rhythm and blues and rock 'n roll. That seems to be the primary motivation of the payola hearings of 1960, for the argument throughout the hearings was that R&B and rock 'n roll would never be played on radio (and thus records sold) were it not for bribery on the part of the independents.
Technological changes enabled small companies to enter the market and, ultimately, to revolutionize the music business. The majors had controlled the market because they had the capital necessary to own and operate the requisite and expensive studios with their disk recording and cutting equipment. Performers were recorded directly onto master disks. Without access to such machines (and few could afford them), one could not make records. One result of World War II, however, was the acquisition of tape recording technology from the Germans in 1945. Small businessmen could afford tape recorders; portable machines meant that one could record anywhere. 11 One's "recording studio" could be and often was a storefront office. Mastering and pressing plants rarely operated at full capacity and liked the little jobs which took up some of the slack.
In the late 1940s, recording industry engineers discovered how to overcome the limitations of the 78 RPM disk, the standard until the early 1950s; in doing so, they inadvertently helped the small companies. The 78 RPM record was fragile, low fidelity, and limited to ten minutes playing time on each side. To listen to a classical work, a Broadway show, or a movie soundtrack, the kind of music the majors and ASCAP liked, meant tolerating poor quality sound and frequent interruptions. Peter Goldmark of Columbia solved these problems by inventing the microgroove plastic record which produced high fidelity sound. Goldmark's team also had to invent better microphones and loudspeakers to match the higher quality sound. Columbia created the 33⅓ RPM Long Playing (LP) record. To compete with Columbia's new LPs, RCA developed the 45 RPM plastic record which produced even better fidelity than the LP. To market this new record, RCA sold the necessary record changers or record players below cost or used them as promotional prizes, virtually giving them away in order to sell the records. Since the 45 RPM record played for only a few minutes and thus required frequent changes for a long piece of music, it was more suited for the popular music market, where prompt release is critical.
Another reason why the minority record market had been small was because many blacks and rural Southern whites could not afford to buy phonographs and records; World War II changed that. War mobilization clustered them, whether as part of the sixteen million persons who passed through the armed forces or as part of the millions who got jobs in defense plants in such cities as Detroit, Chicago, and Los Angeles. They began losing their prewar isolation and learned that they had similar musical tastes. Rural Southern music, black and white, was carried into urban neighborhoods throughout the United States, creating small but definable markets. Wartime jobs gave these Southerners more discretionary income. Job discrimination barriers fell in many industries outside the South and wages were high in those jobs; and overtime guaranteed plenty of money. At first, they had to rely upon the jukebox to hear their music. Few radio stations played it. Those fortunate enough to own a phonograph often had to buy used records or exchange an old record for a new one because of the wartime shellac shortage. 12
Independent record companies filled the gaps created by the neglect of minority music during and after World War II and the increased demand for records when television hit full stride. With a small amount of capital, one could create a record company and sell in a local or even regional market. One needed a magnetic tape recorder, some performers, and credit with pressing plants and printers. Ward and Gillett, citing a May 23, 1951 Billboard article, assert that new record labels were appearing on the order of two or three a week even though R&B records constituted only 5.7% of total record sales. Gillett asserts that, by 1952, there were over 100 independent record companies. Between 1945-55, Los Angeles, had the largest number of successful independent record companies in R&B, including Specialty, Aladdin, Modern, Swingtime, and Imperial.
Neither the black nor the "hillbilly" market could sustain this many record companies nor could either create many national hits, but white adolescents could. They had been empowered culturally and financially by the postwar devotion to children. They had discretionary income to spend on records and phonographs. They had lots of energy and an intense interest in sex, a common subject of R&B. They were natural risk-takers, willing to challenge the cultural consensus. They tended to want immediate self-gratification and also had short attention spans. For record companies, they were ideal consumers because they would buy and use a product, tire of it, and then quickly buy another.
The successful independent record company owners came to understand this combination of factors and exploited it. They often shared information about what was selling and why or rented their studios to each other in the early days since many of them only sold in a regional market and were not competitors. This informal network was important because it enabled them to overcome the shortcomings inherent in a storefront operation. Sam Phillips of Sun Records in Memphis, Art Rupe of Specialty Records, Lew Chudd of Imperial Records, and the Bihari brothers of Modern Records, all in Los Angeles, the Chess brothers of Chess Records in Chicago, Don Robey of Peacock/Duke Records in Houston, Johnny Vincent of Jackson and New Orleans, and many others knew each other well. Eventually, they became fierce competitors, raiding each other's talent and suing over copyright infringement. To some extent, they were all hustlers in a very competitive business.
Record companies bombarded disk jockeys, especially those working for the major stations in the key markets, with thousands of records, hoping that the DJ would like and play the record. The first challenge for a record promoter, therefore, was simply convincing a DJ to listen to a record. DJs played hit records automatically, of course, and monitored records sales by distributors and retail stores, the playlists of competitors and of smaller radio stations, and listener requests to determine which were the hits. DJs also wanted to be the first to play what would become a hit, to have the power that it brought, for being a trend spotter meant higher salaries, payola, and fame. Allen Freed was such a DJ. To sort out the potential hits from the "stiffs," a DJ often relied not just upon listening to records himself but also upon the advice (or salesmanship) of the record company representative, the reputation of the label, and the fame of the performers.
Probably most record companies promoted records through payola, the then legal practice of trying to influence DJs to play a company's records. The practice existed in the late nineteenth century when songwriters and music publishers paid band leaders to play their songs in order to promote the sale of sheet music. When recorded music replaced sheet music, the practice continued except that the record companies became the payees and DJs and record distributors became the recipients. The practice was widespread in the music business because DJs could listen to only a few of the hundreds of records released each week. No record could become a hit unless it was played on radio. People bought records they heard. Record companies showered DJS with gifts of money, merchandise, partial or total ownership of song copyrights, the loan of recording stars for DJ record hops, meals, drinks, or anything else the DJ might want. Influential DJs in major markets reaped most of the payola.
Many record companies, particularly the small independents, payola as a promotion technique, but to what extent is not possible to know. Vincent of Ace Records, in an interview with the author, said that he took DJs to dinner, gave them gifts, and sent artists, at Ace's expense, to DJs record hops. Regarding Allen Freed, Vincent said:

Freed wouldn't take but you could give all day long. Shit, man, if you'd just pay for one of his damned nighttimes on the town [it was] gonna cost you $2,000. Shit, he goes into a joint; he drinks all night; he sets everybody up; the damned tab's gonna be four or five hundred dollars. Hell, back in those days, four or five hundred dollars was like a $10,000 tab now.

Vincent gave part of the copyright to "Don't You Just Know It" to Kincord Corporation, one of Dick Clark's publishing companies, and sent Clark a royalty check for $2,000. Ace was one of the companies cited for payola during the 1959-60 payola investigation of the Special Subcommittee on Legislative Oversight of the House Committee on Interstate and Foreign Commerce.13
The payola investigation and hearings hurt the independent record companies, which seems to be on intention of the major companies and ASCAP. A close reading of the sixteen hundred pages of testimony certainly suggests this conclusion. Scattered throughout the testimony from major record company officials and ASCAP members are admissions that payola was a long-standing common practice by virtually all record companies. The thrust of the hearings, however, was the argument that R&B and rock 'n roll (both usually licensed by BMI) would never be played by radio stations if DJs were not bribed to do it and that payola had driven good music off the airways. Put another way, the independent record companies and BMI had conspired to corrupt the United States by inundating the airways with bad music, full of sex and disrespect for authority. Although none of this was true, Congress outlawed payola in 1960 and radio stations hired program directors to police song selection. Independents lost the opportunity to persuade friendly DJs to test the marketability of a record by playing it on the air. The new law helped kill many of the companies that had fostered rock 'n roll.
Johnny Vincent of Ace Records agreed with this assessment, but he was also convinced that the hearings were targeted at Dick Clark, host of the highly influential national television program, "American Bandstand." Clark's show was the only national program featuring R&B and rock 'n roll and, more important, was broadcast over the nation's most powerful medium, television. Although playing a record repeatedly on the show would not make it a hit, as critics contended even though Clark proved them wrong, playing it so greatly enhanced its possibilities that Clark was wooed by record companies and did take some gifts. Much of the hearing focused on Clark as the subcommittee spent days hearing testimony from DJs, record company owners, Clark's associates, and, finally, Clark himself. The subcommittee flew Vincent to Washington to testify, but his testimony has never been released to the public. Vincent asserted that he told the subcommittee that Clark was honest. Vincent believed that he was instrumental in turning the tide in favor of Clark. Regardless of who was responsible, the subcommittee exonerated Clark of all charges at the end of the hearings.14
Payola or no payola, the record business involved many risks for both the company and the performer. Performers are expected to pay their recording expenses and their personal expenses out of future royalties. All the royalties, if they exist, are not collected immediately. In the meantime, the company loans the performer money in the form of cash, clothing, equipment, automobiles, or whatever else the performer wants. If the record sells enough, the performer receives cash income after her or his loans are repaid. Hit records meant live performances, on which no royalties have to be paid. Performers often forgot that these advances are loans, not salary, that they are venture capitalists, not employees. If the record fails to sell, the record company absorbs the loss and hopes that some future record by that performer will generate enough income to pay the debts. At least 90% and perhaps 95% of records lost money in the 1950s, so the probability of never recovering the losses was real. The record company risks existing capital or uses credit for manufacturing and promotion. Performers had to be supported until their records earned enough royalties, if ever, to repay recording, manufacturing, promotional, and living costs. The company also had to hire lawyers to enforce contracts and stop copyright infringements. Finally, collecting from distributors was not always possible. 15
Atlantic Records, originally a New York-based independent, enjoyed the rare reputation of paying its performers their legitimate due.16
The number of records one had to sell to have a "hit" is not clear. Some writers on rock music history assert that 40,000 copies constituted a hit and 100,000 constituted a big hit. Citing an unidentified Billboard study, they argue that fewer than 10% of the records released became hits (selling between 100,000 and one million copies) and that the true number was closer to 5%. Further, 60% of releases sold between 2,000 and 3,000 copies; 20% sold up to 25,000; and only 10% in excess 50,000. Moreover, 80% of the records released caused losses for the record companies and the distributors. Vincent, in an interview with this author, asserted that to be in the Top 50, one had to sell 200,000 records.
Ace, with 19 hits out of 190 releases, at least reached the industry average and, perhaps, did better. 17
Distribution was always a serious problem for independent records companies. The major recording companies had their own distribution system and the power to encourage other distributors to stock their product. The scores of independent record companies, however, had to build a national network of distributors if they wanted to have national hits. Distributors only wanted records that sold. Since records produced by the independent record companies were often of unknown marketability, distributors demanded concessions before they would stock the records. Records were sent to distributors on consignment. Distributors had ninety days to pay for the records or return unsold ones for full credit. These distributors stocked the records of many different labels. For example, Ace Records gave distributors 300 copies of the first 1000 copies the distributor took on consignment from the company. The distributor could always sell those records, even when the record was a "stiff," a record that could not be sold in the general market. Determining how many records were actually sold presented a problem. Distributors ordered records from the nearest pressing plant with which the record company had a contract, with copies of these orders going to the record company. Distributorships also kept the accounts on how many copies they sold. That is, the record company could never be sure how many of its records had actually been sold. The number of records pressed did not automatically mean the number of records sold. The company often had to wait ninety days to begin to determine the initial net sale of a record. Although distributors were to pay within ninety days of receipt of a record shipment, they often did not do so. The biggest problem was always with distributors. Distributors (who were also waiting for payment by their customers) were slow to pay or refused to pay. Ace Records, at its height, placed its records with at least thirty-six and perhaps forty distributors throughout the United States but had to give these distributors a rebate.
Independents prospered because they had developed a market in which the majors had little interest, but, once the majors recognized how lucrative that market could be and moved into it, the independents began to go under or sell off their assets. The majors had the financial resources to buy artists and catalogs from independents or lease songs from them. Moreover, they also had extensive distribution systems. Aladdin folded in the late 1950s. Specialty had effectively quit releasing new records by 1960, about the same time that Rupe first began leasing his masters and not long before he sold his catalog. Sam Phillips of Sun and Phillips, switched his attention to the newly-founded Holiday Inn motel chain after his major artists such as Jerry Lee Lewis and Johnny Cash either switched labels or temporarily retired from recording. Atlantic, perhaps the strongest of the independents, survived until 1967, when it was purchased by Warner Brothers.
Giant corporations took over American culture by the late 1950s and created the "Sixties." It is difficult to overemphasize the impact of television and its ads on American culture. When once businesses, big and small, spent their advertising dollars on radio ads in an effort to persuade people to act a certain way, that is, buy their products, They shifted to television which was even more effective because they could implant visual images in minds of consumers. Brand identification became much easier when the consumer could see the product. Big business, which had huge advertising budgets, reshaped US culture. Subliminal advertising became more prevalent. Television became the means not only to sell soap and cigarettes but also politicians and political ideas. Color television was even more effective than black and white TV. It was more realistic. The color range also provided the means of color manipulation to do perception manipulation.
Let me repeat and emphasize the point. Most of the cultural changes of the 1950s and 1960s were brought about by American big business. Its television advertising sent clever messages which established cultural norms. Since advertising supported television programs, both entertainment and news, big corporations usually had a veto over content. A threat to withdraw advertising brought television stations and networks to heel. Moreover, television was dominated by three large corporations—CBS, NBC, and ABC [Note: ABC didn't come into its own until the 1960s]. In the music business, the six major producers controlled popular music until rock 'n roll and then major producers (although a somewhat different group) regained control in the 1960s. Conservative institutions created the "60s" as they manipulated the culture to make a profit.
Few understood the consequences of giving teenagers so much discretionary income, of making them the world's most privileged class. Few understood that they, with the help of big business, would change American culture to one of instant gratification. Eventually even these adolescent values would mutate to the point that Americans would not like instant gratification because it takers too long.

__________

1. Historians distinguish among rock 'n roll, rock and roll, and rock. They occurred in that sequence. Rock and roll began about 1959, "the day the music died" according to "American Pie," as record companies turned to better production techniques, backup singers, and teen idols (usually male). The music lost much of its spontaneity. Both rock 'n roll and rock and roll songs were primarily about love or sex (the subject of most popular music). Peculiarly teenage problems, such as school, were topics as well. Rock, on the other hand, included politics, illicit drugs, and social commentary as topics.

2. My "The Rise and Fall of Ace Records: A Case Study in the Independent Record Business," Business History Review (Autumn, 1990), 411-450 is one of the few scholarly studies of a small company.

3. "My Generation” (1965),

4. New York, E. P. Dutton, 1970.

5 Steve Chapple and Reebee Garofalo, Rock'n'Roll is Here to Pay: The History and Politics of the Music Industry (Chicago: Nelson-Hall, 1979), 13-15.

6. Chapple and Garofalo, Rock 'n Roll, 15.]

7. Interview with John Angle, Sales and Distribution Manager of Ace Records, 1958-62, with Donald J. Mabry, November 22, 1985, in Jackson, Mississippi; John Angle, The Complete Changing of A Musical Era (Jackson, MS: Johnny Angle Publishing Company, 1985), an audio cassette; and Interview with John Vincent Imbragulio, Founder and Owner, Ace Records, October 17, 1987 in Jackson, Mississippi. From 1985 through 1987, I talked with Vincent numerous times in Jackson, Mississippi and took notes, but it was not until October 17, 1987 that I taped an interview. Citations will be to the taped interview.

8. As cited in Ian Whitcomb, After the Ball (London: Allen Lane the Penguin Press, 1972), 209.

9. Chapple and Garofalo, Rock 'n Roll, 64.

10 United States. House. Select Committee on Small Business. Policies of the American Society of Composers, Authors, and Publishers. Hearings Before Subcommittee No. 5 of the Select Committee on Small Business, House of Representatives, 85th Congress, Second Session. (Washington: Government Printing Office, 1958), 89. Hereafter cited as Policies of ASCAP.

11 Peter Grendysa, "Origins of the Species: the Microgroove Revolution, Goldmine, January 17, 1986, 50.

12 Bill C. Malone, Southern Music, American Music (Lexington: University of Kentucky Press, 1979).

13 Vincent-Mabry interview, October 17, 1987. On Ace and the payola hearings, see United States. House. Committee on Interstate and Foreign Commerce. Special Subcommittee on Legislative Oversight. Responsibilities of Broadcasting Licensees and Station Personnel. Hearings before a subcommittee of the Committee on Interstate and Foreign Commerce, House of Representatives, 86th Cong., Second Session on Payola and Other Deceptive Practices in the Broadcasting Field (Washington: Government Printing Office, 1960), pp. 668, 1479.

14 Vincent-Mabry interview, October 17, 1987. House Subcommittee, Responsibilities. See also Dick Clark and Richard Robinson, Rock, Roll, and Remember (New York: Thomas Y Crowell Company, 1976), pp. 193-225, for Clark's comments on the incident. More than once in talking with me, Vincent said that Clark was not so clean but he never said it on the record, that is, so I could quote him and prove he said it.

15 Many of those who performed blues, rhythm and blues, and rock 'n roll in the 1950s knew or cared little about the business side of recording; many of them were also adolescents, inexperienced in the ways of the world or overconfident in the future. The glitter and fame of having a hit record was often sufficient motivation to get them into a recording studio. Vincent asserts that he always paid his performers all of their royalties and often more than they ever actually earned but that other independents often did not. See Vincent-Mabry interview, October 17, 1987.

16 See Charlie Gillett, Making Tracks: Atlantic Records and the Growth of a Multi-billion Dollar Industry (New York: E. P. Dutton, 1974).

17 Ward, et al., Rock of Ages, 86, 188; Vincent-Mabry interview, October 17, 1987.


Tuesday 18 August 2009

Beginners Guide to Beethoven


Ludwig van Beethoven is one of the world's most famous and influential composers of classical music. His music has been played all over the world for over 180 years. However, there are many people out there left in the dark about the facts, life, and music of Beethoven. In this Beginners Guide to Beethoven, you'll find links to biographies, histories, CD recommendations, and sound clips of Beethoven's music.

Who is Beethoven?

Ludwig van Beethoven, perhaps the most famous composer of all time, apart from his other works, only wrote nine symphonies. Compare that to Haydn and Mozart, who, combined, wrote over 150 symphonies! What made Beethoven special was his successful attempt to break the mold of the highly structured and refined rules of classical period composition. Many view Beethoven as the bridge connecting the classical period to the romantic period.

Interesting Beethoven Facts

Beethoven’s Symphonies

It took Beethoven twenty-five years to compose all nine symphonies. He was very meticulous about his work, often reworking it many times over. This obsessive desire to perfect his music may have been caused in part to his loss of hearing while in his 20’s. How could he be taken seriously as a composer if he couldn’t hear his own music? Nevertheless, his efforts have made a profound impact in the world. Nearly 180 years later, orchestras all over the globe are playing his symphonies, people are buying them on CDs, and millions of people are listening to them on television and radio. Beethoven's Symphony No. 3 (Eroica), Symphony No. 5, and Symphony No. 9 (Ode to Joy or Choral Symphony) are his most famous symphonies.

Watch and listen to Beethoven’s Symphonies

No One-Hit Wonders for Beethoven

Far be it from one-hit wonders, most of Beethoven's music is extremely popular. Apart from Beethoven's symphonies, his other works have been and are just as influential. Beethoven’s Moonlight Sonata and Fur Elise are Beethoven’s most famous piano works. It’s safe to say that anyone reading this has heard either one of these pieces. Hear clips of Beethoven’s Moonlight Sonata and Fur Elise to refresh your memory. As well as his piano sonatas, Beethoven’s string quartets and concertos are also among his most popular works.

6 Highly Recommended Beethoven Music CDs

Beethoven’s music is everywhere, so for the beginner, which Beethoven music albums are worth purchasing? Here are 6 Beethoven music albums personally selected to provide you with a high quality, cross-section cut of Beethoven music. From the complete recordings of all nine symphonies, piano sonatas, and string quartets, as well as several concertos, you can successfully create a Beethoven "mini" music library.

Thursday 13 August 2009

Mariah Carey's 'Memoirs' Album Delayed Again


Originally scheduled for an August 25th release date and then September 15th, Mariah Carey's upcoming 12th studio album, "Memoirs of an Imperfect Angel," has been delayed yet again. "Memoirs" will now arrive two weeks later on September 29th.

The singer has also pulled out of a string of appearances surrounding the album's release, including "VH1 Storytellers," the "Today" Show concert series, 2009 MTV Video Music Awards and her Hollywood Walk of Fame star ceremony.

According to a source at Def Jam, the label Carey is signed to, the reason for the delay is that the singer hasn't completed the album and needs to return to the studio to record additional songs.

This afternoon, Carey's website was updated with this message: "Mariah is putting the finishing touches on her newest album, "Memoirs of an Imperfect Angel," and we have shifted all of our TV and promo appearances to coincide with the new release date of September 29th. We can't wait for the fans to hear the new album!!"

Carey's latest single, "Obsessed," reached No. 11 on the Hot 100 chart and No. 15 on the Hot R&B/Hip-Hop Songs chart.

As previously reported, "Memoirs" has already stirred up controversey with the label's decision to include advertising in the CD packaging, in the form of a mini-Elle magazine featuring Carey-related content.

Music Articles And Life Enrichment


Whether you admit it or not, music imbeds our daily life, weaving its beauty and emotion through our thoughts, activities and memories. So if you're interested in music theory, music appreciation, Beethoven, Mozart, or other composers, artists and performers, we hope you'll spend some time with here and learn from these music articles of note for all ages and tastes.

When I first started studying the history of music, I did not realize what I was getting into. I had thought that music history was somewhat of a trivial pursuit. In fact, I only took my history of classical music class because I needed the credits. I did not realize how completely fascinating music history is. You see, in our culture many of us do not really learn to understand music. For much of the world, music is a language, but for us it is something that we consumed passively. When I began to learn about the history of Western music, however, it changed all that for me. I have had some experience playing musical instruments, but I have never mastered one enough to really understand what music is all about. This class showed me.

When most of us think about the history of music, we think of the history of rock music. We assume that the history is simple because the music is simple. In fact, neither is the case. The history of music, whether you're talking about classical music, rock music, jazz music, or any other kind, is always complicated. New chord structures are introduced bringing with them new ways of understanding the world. New rhythmic patterns are introduced, bringing with them new ways of understanding time. And music reflects all of it.

Even when the class was over, I could not stop learning about the history of music. It had whetted my appetite, and I wanted more. I got all the music history books that I could find. I even began to research forms of music that had not interested me before in the hopes of enhancing my musical knowledge further. Although I was in school studying toward something very different – a degree in engineering – I had thought about giving it up and going back to get a degree in musicology. That is how much I am fascinated by the subject.

If you have never taken a course in the history of music, you don't know what you are missing out on. The radio will never sound the same to you again. Everything will seem much more rich, much more luminous, and much more important. A new song can reflect a new way of being, and a new way of imagining life in the world. This is what learning about the history of music means to many of us.

Thursday 6 August 2009

THE NORTH INDIAN SYSTEM OF MUSIC


(HINDUSTANI SANGEET)

by David Courtney


The north Indian system of music is known as Hindustani Sangeet or sometimes Hindusthani Sangit. It covers an area that extends roughly from Bangladesh through northern and central India into Pakistan and as far as Afghanistan.

The usual interpretation states that theHindustani system may be thought of as a mixture of traditional Hindu musical concepts and Persian performance practice. The advent of Islamic rule over northern India caused the musicians to seek patronage in the courts of the new rulers. These rulers, often of foreign extraction, had strong cultural and religious sentiments focused outside of India; yet they lived in, and administered kingdoms which retained their traditional Hindu culture. Several centuries of this arrangement caused the Hindu music to absorb musical influences from the Islamic world, primarily greater Persia.

Although this is the usual view, there are reasons to think that this is an over-simplification. This view gives excessive weight to the religious differences between the Hindus of South Asia and the Muslims of the greater Persian empire (present day Iran, Afghanistan, and portions of the former Soviet Union.) At the same time it ignores long standing linguistic, economic, and cultural ties which existed between the areas of present day northern Indian and the greater Persian world.

There are a number of musical instruments that we associate with Hindustani sangeet. The most famous is the sitar and tabla. Other less well known instruments are the sarod, sarangi and a host of others.

Some of the major vocal forms associated with Hindustani Sangeet are the kheyal, gazal, and thumri. Other styles which are also important are the dhrupad, dhammar, and tarana. This is just a small sampling for there are many other vocal styles that we will have to discuss elsewhere.

NORTH INDIAN MUSICAL INSTRUMENTS

NORTH INDIAN VOCAL STYLES

NORTH INDIAN INSTRUMENTAL STYLES

Wednesday 5 August 2009

Traditional Jamaican Instruments

jamaican_instruments_mento_band_plays_at_sunset_jamaica_grandjamaican_instruments_drumsjamaican_instruments_rhumba_box


If you have already read the history of Jamaica or the culture of Jamaica, you would have learnt about our unique blend of cultures and traditions.

As our motto boast, we truly are "Out of Many, One People".

And so, our musical instruments are no different.

We inherited instruments dating back as far as the Arawaks, the early inhabitants. Of course, been a predominantly black population (over 90%), the majority of our muscial instruments are originated from Africa, but we have invaluable input from the Chineese, Indians, Syrians and the Europeans- all of whom played integral roles in our historical development.

The Arawaks

The arawaks contributed at least six (6) musical instruments. These include the:
  1. Large Drums
  2. The Flute
    Including one made of bone. Although not much was said of what type of animal, especially since the animals in Jamaica were all small.

    It is theorized that perhaps the said bone was that of the Caribs, their enemies who were thought to be much fiercer than the arawaks.

  3. Aeolian Harps
  4. Tabors (small drums)
    was evidently as small drum.
  5. Trumpet
  6. Timbrells or Tambarines

The African Descendants

Our African ancestors contributed quite a lot. These may be categorized into four classes:

  1. Percussions (Drums)
      Drums varied in shape, size, according to to tribal fashion
    • Gumbie

      Barrel Shaped, about 6 ft in length. Made form pieces of hallow trees.

    • Goombah

      A hollow block of wood.

    • Goombay

      A rustic drum formed from the truck of a hallow tree.

      All covered with skins of goats or sheep.

  2. String (Rough Guitars)

    A fair variety made of wood or gourds. Eg. Fiddles, Bangils, banjar – has little to do with the banjo of today, bender- probably so name because it was made of a stick bent bow shaped and kept thus by a slip of dried grass.

  3. Wind (Flutes)

    The only was discovered then was the Coromantee flute, named after the fierced Coromantee African tribe.

  4. Non Descript (Rude Instruments)

    There is the Jenkoving- two jars with medium size mouth over which the performer brought down their hands and the Kitty-Katty, a flat piece of board on which they beat with two sticks.

    Rattles or boxes or small sized calabashes, filled with pebbles or Indian shot seeds were also used.

    Sometimes they were made with a handle and were shaken by the hand of the performer used or sometime, at other times they were tied to legs or wrist and as they dance or sang, making a noisy accompaniment.

    There was also the Rookaw – two jagged sticks.

The Maroons

Although also African descendants, the maroons were singled out because their independence.

They have many musical instrument but their ‘national’ instrument is the Abeng.

It made from the cow’s horn and can safely be assumed that it did not come from the aboriginal period, as the cow was introduced in Jamaica by the Spaniards sometime after 1509.

It is made of 8 or 9 inches of the small end of the cow’s horn. A sufficient part of the tip is taken off leaving a small hole about the size of a pea.

On the concave side of the horn and close to the smaller end,an oblong opening or mouth-hole is made.

This is about ¼ of an inch wide and about an inch in length.

There is also use a drum called Toombah, a large piece of the trumpet tree, hallowed out. Three strings are then stretched across.

The vast majority of these are primitive, very primitive, but no doubt they set the stage for today's complex and elaborate musical instruments.

By the way, particulary in our traditional mento music, the Banjo, Guitar, Marimba or Rhumba box, and double bass percussion instruments such as triangles, pieces of iron, empty sardine cans, as well as forks and graters are also used - even today!

Sources:
The music and musical instrument of Jamaica by Astley Clerk, published in 1913.
Diverse Hamilton, http://www.diversehamilton.ca/americanCommunity/jamaican.html

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